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Posted on 10/21/2020 13:35 PM (CNA Daily News)
CNA Staff, Oct 21, 2020 / 06:35 am (CNA).-
In a documentary that premiered Wednesday in Rome, Pope Francis called for the passage of civil union laws for same-sex couples, departing from the position of the Vatican’s doctrinal office and the pope’s predecessors on the issue.
The remarks came amid a portion of the documentary that reflected on pastoral care for those who identify as LGBT.
“Homosexuals have a right to be a part of the family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it,” Pope Francis said in the film, of his approach to pastoral care.
After those remarks, and in comments likely to spark controversy among Catholics, Pope Francis weighed in directly on the issue of civil unions for same-sex couples.
“What we have to create is a civil union law. That way they are legally covered,” the pope said. “I stood up for that.”
The remarks come in “Francesco,” a documentary on the life and ministry of Pope Francis which premiered Oct. 21 as part of the Rome Film Festival, and is set to make its North American premiere on Sunday.
The film chronicles the approach of Pope Francis to pressing social issues, and to pastoral ministry among those who live, in the words of the pontiff, “on the existential peripheries.”
Featuring interviews with Vatican figures including Cardinal Luis Tagle and other collaborators of the pope, “Francesco” looks at the pope’s advocacy for migrants and refugees, the poor, his work on the issue of clerical sexual abuse, the role of women in society, and the disposition of Catholics and others toward those who identify as LGBT.
The film addresses the pastoral outreach of Pope Francis to those who identify as LGBT, including a story of the pontiff encouraging two Italian men in a same-sex relationship to raise their children in their parish church, which, one of the men said, was greatly beneficial to his children.
“He didn’t mention what was his opinion on my family. Probably he’s following the doctrine on this point,” the man said, while praising the pope for a disposition and attitude of welcome and encouragement.
The pope’s remarks on civil unions come amid that part of the documentary. Filmmaker Evgeny Afineevsky told CNA that the pope made his call for civil unions during an interview the documentarian conducted with the pope.
The pope’s direct call for civil union laws represents a shift from the perspective of his predecessors, and from his own more circumspect positions on civil unions in the past.
In 2010, while he was Archbishop of Buenos Aires, Pope Francis opposed efforts to legalize same-sex marriage. While Sergio Rubin, the future pope’s biographer, suggested that Francis supported the idea of civil unions as a way to prevent the wholesale adoption of same-sex marriage in Argentina, Miguel Woites, who worked directly with the bishops’ conference of Argentina and the Archdiocese of Buenos Aires while Francis was in the country, dismissed that claim as false.
But the pope’s mention of having previously “stood up” for civil unions seems to confirm the reports of Rubin and others who said that then-Cardinal Bergoglio supported privately the idea of civil unions as a compromise in Argentina.
In the 2013 book “On Heaven and Earth,” Pope Francis did not reject the possibility of civil unions outright, but did say that laws “assimilating” homosexual relationships to marriage are “an anthropological regression,” and he expressed concern that if same-sex couples “are given adoption rights, there could be affected children. Every person needs a male father and a female mother that can help them shape their identity.”
In 2014, Fr. Thomas Rosica, who was then working in the Holy See’s press office told CNA that Pope Francis had not expressed support for same-sex civil unions, after some journalists reported that he had done so in an an interview that year. While a civil unions proposal was debated in Italy, Rosica emphasized that Francis would not weigh in on the debate, but would emphasize Catholic teaching on marriage.
In 2003, under the leadership of Cardinal Joseph Ratzinger and at the direction of Pope John Paul II, the Vatican’s Congregation for the Doctrine of the Faith taught that “respect for homosexual persons cannot lead in any way to approval of homosexual behaviour or to legal recognition of homosexual unions. The common good requires that laws recognize, promote and protect marriage as the basis of the family, the primary unit of society.”
“Legal recognition of homosexual unions or placing them on the same level as marriage would mean not only the approval of deviant behaviour, with the consequence of making it a model in present-day society, but would also obscure basic values which belong to the common inheritance of humanity. The Church cannot fail to defend these values, for the good of men and women and for the good of society itself,” the CDF added, calling support for such unions from politicians “gravely immoral.”
“Not even in a remote analogous sense do homosexual unions fulfil the purpose for which marriage and family deserve specific categorical recognition. On the contrary, there are good reasons for holding that such unions are harmful to the proper development of human society, especially if their impact on society were to increase,” the document said.
The Vatican’s press office did not respond to questions from CNA on the pope’s remarks in the film.
While bishops in some countries have not opposed same-sex civil unions proposals, and tried instead to distinguish them from civil marriage, opponents of civil unions have long warned that they serve as a legislative and cultural bridge to same-sex marraige initiatives, give tacit approval to immorality, and fail to protect the rights of children to be parented by both a mother and father.
Afineevsky told EWTN News this month that he tried in “Francesco” to present the pope as he saw him, and that the film might not please all Catholics. He told CNA Wednesday that in his view, the film is not “about” the pope’s call for civil unions, but “about many other global issues.”
"I’m looking at him not as the pope, I’m looking at him as a humble human being, great role model to younger generation, leader for the older generation, a leader to many people not in the sense of the Catholic Church, but in the sense of pure leadership, on the ground, on the streets,” Afineevsky added.
The documentarian said he began working with the Vatican to produce a film on Pope Francis in 2018, and was given unprecedented access to Pope Francis until filming completed in June, amid Italy’s coronavirus lockdowns.
Afineevsky, a Russian-born filmmaker living in the U.S., was in 2015 nominated for both an Academy Award and an Emmy Award for his work “Winter on Fire,” a documentary that chronicled Ukraine’s 2013 and 2014 Euromaidan protests. His 2017 film “Cries from Syria” was nominated for four News and Documentary Emmy Awards and three Critics’ Choice Awards.
On Thursday, Afineevsky will be presented in the Vatican Gardens with the prestigious Kineo Movie for Humanity Award, which recognizes filmmakers who present social and humanitarian issues through filmmaking. The award was established in 2002 by the Italian Ministry of Culture.
Rosetta Sannelli, the creator of the Kineo Awards, noted that “every trip of Pope Francis to various parts of the world is documented in Afineevsky's work, in images and news footage, and reveals itself as an authentic glimpse into the events of our time, a historical work in all respects.”
Posted on 10/21/2020 13:10 PM (CNA Daily News)
Rome Newsroom, Oct 21, 2020 / 06:10 am (CNA).- A Vatican official challenged the security theory of nuclear deterrence as immoral at the United Nations this week and called for “genuine progress” toward complete nuclear disarmament.
“Seeking security through arms … only makes us progressively more insecure,” Archbishop Gabriele Caccia said at the UN’s first committee general debate in New York on Oct. 19.
“The strategic doctrines of the Nuclear-Weapons-Possessing States have contributed to fomenting this climate of fear, mistrust and hostility afflicting the world today,” he said.
Caccia, the permanent observer of the Holy See to the UN, underlined that complete disarmament needed to begin “with a renunciation of defense strategies that blur the distinction between nuclear and conventional weapons.”
“If it is immoral to threaten to use nuclear weapons for purposes of deterrence, it is even worse to intend to use them as just another instrument of war, as some nuclear doctrines propose,” the archbishop said, citing Pope Francis’ 2017 speech to an international disarmament symposium.
There are currently nine countries in possession of nuclear warheads: the United States, Russia, China, France, the United Kingdom, India, Pakistan, Israel, and North Korea.
Among these, the U.S., Russia, and the U.K. have been reducing their nuclear inventories, while China, Pakistan, India, and North Korea are expanding their nuclear arsenals, according to the Federation of American Scientists (FAS).
While the number of nuclear weapons in the world has decreased significantly from its peak of an estimated 70,300 in 1986, the FAS reports that there were approximately 13,410 warheads in the world as of early 2020.
The Vatican official called on all states possessing nuclear weapons to make “a No-First-Use pledge.”
He lauded the 2017 Treaty on the Prohibition of Nuclear Weapons (TPNW) for providing “full recognition to the enormous humanitarian consequences that would follow from a conflict in which nuclear weapons were used.”
“As we await the day for the TPNW to enter into force, it is imperative to continue encouraging, through concerted diplomatic activity, the participation of all Nuclear-Weapon-Possessing States in negotiations to establish ceilings, if not reductions, regarding their nuclear weapons,” Caccia said.
“Genuine progress toward general and complete disarmament should free up much-needed resources ‘that could be better used to benefit the integral development of peoples and protect the natural environment,’” he said, quoting Pope Francis’ recent address to the UN General Assembly.
He continued: “As we embark on the Decade of Action for sustainable development, the Holy See urges renewed consideration the establishment of ‘a Global Fund,’ as first urged by Pope Paul VI, to assist those most impoverished peoples, drawn partially from military expenditures: a contemporary and much-need expression of ‘turning swords into plowshares and spears into pruning hooks,’ to which the words of Isaiah, inscribed across the street from the entrance to the United Nations, never cease to summon us.”
Posted on 10/21/2020 12:00 PM (CNA Daily News)
Vatican City, Oct 21, 2020 / 05:00 am (CNA).- Pope Francis said Wednesday that Christians should pray from the heart and not “like parrots.”
In his general audience address in the Paul VI Audience Hall Oct. 21, he said: “The worst service someone can give God, and others as well, is to pray tiredly, by rote. To pray like parrots. No, one prays with the heart. Prayer is the center of life.”
He made the comments during a reflection on the Psalms, the 11th in a cycle of catechesis dedicated to prayer that he began in May. The pope paused the cycle in June for a series of reflections on the coronavirus crisis, before resuming it in October.
Today’s audience was still marked by the pandemic. Pilgrims sat wearing face coverings in the audience hall, amid rows of empty seats, and the pope remained at a distance from them throughout.
“I apologize for this,” he said at the start of the audience, “but it is for your safety. Instead of coming near you and shaking your hands and greeting you, we have to greet each other from a distance, but know that I am near you with my heart. I hope that you understand why I am doing this.”
The pope said that during the biblical reading at the start of the audience, he noticed that one of the pilgrims was comforting a crying baby.
“I was watching the mamma who was cuddling and nursing the baby and I said: this is what God does with us, like that mamma. With what tenderness she was trying to comfort and nurse the baby,” he said, adding that babies should always be allowed to cry in church.
In his catechesis, the pope observed that the Psalms present prayer as “the fundamental reality of life.” He said that a prayerful relationship with God prevents human beings “from venturing into life in a predatory and voracious manner.”
“Prayer is the salvation of the human being,” he said.
But he noted that there is also a “false” form of prayer that seeks only to impress others.
“The person or those persons who go to Mass only to make it seen that they are Catholics or to show off the latest fashion that they acquired, or to make a good impression in society. They are moving toward false prayer,” he said.
“Jesus strongly admonished against such prayer. But when the true spirit of prayer is sincerely received and enters the heart, it then allows us to contemplate reality with God’s very eyes.”
He emphasized that how we pray and how we treat others are deeply connected.
“Those who adore God, love His children. Those who respect God, respect human beings,” he said.
“And so, prayer is not a sedative to alleviate life’s anxieties; or, in any case, this type of prayer is certainly not Christian. Rather, prayer makes each of us responsible.”
The pope suggested that if we want to learn to pray this way, the Psalms are a “tremendous school.” While they are often “intimate and personal,” the prayers were first used in the Temple in Jerusalem and later in synagogues.
He quoted the Catechism of the Catholic Church, which says that “The Psalter’s many forms of prayer take shape both in the liturgy of the Temple and in the human heart.”
“And thus, personal prayer draws from and is nourished first by the prayer of the people of Israel, then by the prayer of the Church,” he explained.
He said: “Even the Psalms in the first person singular, which confide the most intimate thoughts and problems of an individual, are a collective patrimony, to the point of being prayed by everyone and for everyone.”
“The prayer of the Christian has this ‘breath,’ this spiritual ‘tension’ holding the temple and the world together. Prayer can begin in the penumbra of a church’s nave, but come to an end on the city streets. And vice versa, it can blossom during the day’s activities and reach its fulfillment in the liturgy. The church doors are not barriers, but permeable ‘membranes,’ willing to allow everyone’s groans in.”
The pope warned pilgrims that those who do not pray from the heart can begin to treat others with contempt.
“If you pray many rosaries each day but then gossip about others, and nourish grudges inside, if you hate others, this is truly artificial, it is not true,” he said.
He continued: “Scripture acknowledges the case of the person who, even though he or she sincerely searches for God, never succeeds to encounter Him; but it also affirms that the tears of the poor can never be repudiated on pain of not encountering God.”
“God does not support the ‘atheism’ of those who repudiate the divine image that is imprinted in every human being. That everyday atheism: I believe in God but I keep my distance from others and I allow myself to hate others. This is practical atheism.”
“Not to recognize the human person as the image of God is a sacrilege, an abomination, the worst offense that can be directed toward the temple and the altar.”
He concluded: “Dear brothers and sisters, the prayers of the Psalms help us not to fall into the temptation of the ‘wicked,’ that is, of living, and perhaps also of praying, as if God does not exist, and as if the poor do not exist.”
In his greeting to Polish-speaking pilgrims, Pope Francis noted that Oct. 22 is the feast day of St. John Paul II, who served as pope from 1978 to 2005.
He said: “He, a man of deep spirituality, every day contemplated the luminous Face of God in liturgical prayer and in meditation on the Psalms. He also exhorted all Christians to begin their days with praise to the Lord, before embarking on the not always easy ways of daily life.”
Her abuse story was posted to her parish Facebook - and then taken down. Why it’s back, and why that matters
Posted on 10/21/2020 11:00 AM (CNA Daily News)
Denver Newsroom, Oct 21, 2020 / 04:00 am (CNA).- Gina Barthel, a survivor of clergy sexual abuse, has found that telling her story is an important part of her healing journey.
When she first shared her story with CNA last year, Barthel said it made her feel “light and free and so full of hope.”
“When the original story...went live, I was filled with joy. I mean, such joy that morning. I woke up, I high-fived Jesus in my bedroom, and I was like, ‘Jesus, we did it. We did it. We took this brave, courageous step.’”
In that story, Barthel shared that her home archdiocese of St. Paul and Minneapolis had supported her after she was abused, and that the auxiliary, Bishop Andrew Cozzens, had been meeting with her personally on a monthly basis to make sure she was receiving the help she needed.
What Barthel did not anticipate was “the very unsettling response” of some fellow parishioners, and even relatives, who did not respond positively when she shared her story. She said some responses have been “distressing.”
In January, Barthel shared her story of abuse survival again, that time with her diocesan newspaper, The Catholic Spirit. Her pastor at the time, Fr. Peter Richards, posted the newspaper’s story to the parish Facebook page, St. Michael’s Catholic Church in St. Michael, Minnesota, in February.
But to Barthel’s dismay, the parish took the story down just hours after it had been posted, reportedly after the parish received a complaint about it.
When Barthel saw the story go up on her parish Facebook page, and then come down again, she was hurt.
“What I find very heartbreaking is the original story...and the story that appeared in The Catholic Spirit, the entire goal and focus was my overwhelming, overarching theme that I wanted people to know was that of hope. That you can be wounded in the heart of the Church and find healing in the heart of the Church,” she said.
“And here I come forward, that message somehow got totally messed up into, ‘We don't want this known in our community. We don't want this known.’”
Barthel said she was not concerned so much with whether her story was shared specifically to her parish’s website or Facebook page. But once it had been shared and quickly removed, she was hurt, and she worried about the message that decision sent to abuse survivors.
“When that Facebook post was taken down, and then all the controversy that erupted about putting it back up, it made me very sad because that's not the Church that I know and love,” Barthel said.
“The Church that I know and love teaches that one, we don't shame the victims, and two, we don't keep their stories secret and we certainly don't try to silence victims, and that's what was happening, which was very distressing for me.”
Furthermore, she added, “there are people who are watching in the shadows who haven't come forward,” whether they’re clergy abuse victims or abuse victims in general.
“They're watching. How does our faith community treat somebody who was a survivor of a heinous crime? How does our faith community treat that person? How does our faith community reverence that person? How does our faith community treat that person who was wounded and may not always act perfectly? How do we treat that person and hold that person and love that person and walk with them in the midst of pain as they're continuing their healing journey?” she said. “People are watching that from the sidelines.”
Barthel said she heard from Fr. Richards that he regretted taking the post down, and that he had plans to repost her story. But he did not get the chance to do that before he was transferred to a new parish and moved in June.
In July, Fr. Brian Park took over as pastor of the parish, and still Barthel waited months before her story was reposted.
Eventually, on October 13, her story was reposted to the parish Facebook and website, accompanied by a statement dated October 9 from Archbishop Bernard Hebda.
“Your new pastor, Father Brian Park, inherited this situation. I have asked Father Park to help fulfill Father Richard’s promise to this survivor by reposting The Catholic Spirit article on the Saint Michael Catholic Church Facebook page and website. I would like to explain to you why I believe this is important,” Hebda said.
“When a priest makes a promise to a survivor of clergy abuse, I am of the opinion that we—as clergy—should do all in our power to make sure that the promise is kept, absent a particularly compelling reason to the contrary,” he said.
“The issues presented in this situation go well beyond the immediate question of reposting and well beyond your community. The real issues are about justice, accountability, compassion and healing. This is especially true for survivors of clergy sexual abuse, but can also affect those who have experienced abuse in other contexts,” he added.
Hebda added that in recent years the Archdiocese of St. Paul and Minneapolis has made “significant, meaningful and potentially long-lasting progress” in its response of compassion and support to survivors of clerical abuse.
“We must not regress. It is important for all of us in any survivor’s life, especially within the Church, to hold steadfast to the principled approaches now in place,” he said.
In his statement, Hebda noted that he had spoken to Fr. Richards, who had communicated that he had been planning on reposting the article and hosting some subsequent educational events about abuse before he was transferred from the parish.
“He has indicated to me that he regrets that he did not complete the educational plan and repost the article prior to his assignment to another parish this past summer,” Hebda said.
The archbishop added that the Church has an “affirmative duty….(to) support victim/survivors on their journeys to justice and healing. The opportunity for abuse survivors to tell their stories is universally acknowledged as an essential moment in the healing process. Going public often means for them that they are no longer subject to the manipulation of the abuser. This can also be an important moment of justice.”
Stories of abuse are shared “not out of vengeance, but truthfulness,” the archbishop noted, which can be a positive healing step for a whole community and can hold past abusers accountable for their actions.
Addressing the resistance met by some within the parish to posting Barthel’s story, Hebda asked parishioners to join him in “praying for a healing of any such division. Join me also in praying for all survivors of abuse, as well as for their family members and for those who support them in their healing and pursuit of justice. May Mary, Undoer of Knots, bring her Son’s love into the difficulties of our lives.”
Jim Thorp, communications manager for St. Michael’s Catholic Church, told CNA in an email that “we pray that Gina’s story brings hope and healing to many. We continue to pray for healing for Gina and all victims and survivors of abuse, as well as their families, communities and the Church as a whole.”
Fr. Park, through Thorp, declined to comment on why he waited for Archbishop Hebda’s letter before reposting Barthel’s story.
Of the nine comments on the parish Facebook post sharing Hebda’s letter and Barthel’s story, all were positive or supportive, as of October 20.
“Bishop Hebda and the pastor have done a right and courageous act. God bless them, Gina Barthel and all the victims of clergy abuse. They must be very beloved to Jesus,” Patricia Tinajero commented.
“So grateful for the Archbishop's words and for Gina's brave witness, both bringing light to this darkness. I am hopeful that our beautiful church family and leaders continue to recognize the importance of supporting and praying for all victims of abuse,” commented Katrina A. Witschen.
Bishop Andrew Cozzens told CNA that he was glad Barthel’s story was shared with her parish community, because in every parish community are survivors of abuse, whether that is abuse from clergy or other people.
“There are victims of abuse in every parish and so we always need to be attentive to that. And it's difficult at times to raise up that reality because nobody likes to talk about it,” Cozzens said.
“But it can be really helpful to the victims of abuse if we're willing to, when it's appropriate, raise up the reality of abuse so that people who have experienced it can come to healing. So when you have a story like Gina's, where there has been some healing, that can be helpful.”
Cozzens added that he hoped any abuse victims who have been following Barthel’s story see that “the Church is committed to standing by them, even if it takes a long time to do so, even if we still have a culture change that we have to go through. We are committed to standing by survivors and we hope they understand that.”
Dr. Jim Richter is an abuse survivor and survivor advocate who became friends with Barthel last year, after reading her story.
Richter told CNA that for abuse survivors, it is often, though not always, important for them to share their stories, and their local communities often seem like the safest and most comfortable place to do that.
“If you have a community, a family community, a civic community, or a parish community, I think that's a great place to explore doing that sharing because it's oftentimes been identified or it's associated with something that is comfortable, familiar, safe and often supportive.”
He added that while he understands stories of abuse can be difficult to hear, they can also help communities remember that they have survivors in their midst and that they need to remain vigilant against potential future abuse.
“Although this is 2020, and although it is difficult for folks to sometimes recognize that a crisis isn't over as quickly as they would like it to be, the better equipped we are to hear, and in some cases to be unpleasantly reminded of what has happened. That can really inform the work that as an individual and as a parish we're going to do moving forward,” he said.
“So I don't understand...the need to bury or ignore or kind of sidestep somebody's abuse experience.”
Barthel said that while she is grateful for all the support she has received thus far on the archdiocesan level, it was also meaningful to share her story with her local community.
“My everyday life happens in the local church. And I need to have the support of the local church. All victim/survivors need the support of their local community. To feel that I was being stripped of that by some (parish) members….who have not been supportive, made that very painful.”
Ultimately, Barthel said she is grateful for the support of her archdiocese, and now her parish, in sharing her story.
“To have Archbishop Hebda's voice is so important because I think it sends the right message, the healthy and hopeful message to the Church,” she said. She said she hopes other victim/survivors continue to find hope and encouragement in her story.
“I can only speak for my archdiocese, but at least in our archdiocese, if they do come forward, they can find the support that they need in the leadership of the church. And I think that's really important.”
Posted on 10/21/2020 07:16 AM (CNA Daily News)
Denver Newsroom, Oct 21, 2020 / 12:16 am (CNA).- An annual cultural festival hosted by a Catholic group of artists and intellectuals is being held virtually this month, offering opportunities for encounter and discussion through art and creativity.
The Revolution of Tenderness - which draws its name from an exhortation of Pope Francis - is in the middle of hosting its eighth Festival of Friendship. The project brings together a myriad of people from different cultures and belief systems.
“The Festival of Friendship is an annual free cultural event that is open to the public; it features speakers and topics to do with every aspect of human ingenuity and creativity: from the arts and humanities, to sports, to science, to politics and economics, to education, to research, to any and all expressions of human culture,” said Suzanne Lewis, coordinator for Revolution of Tenderness.
“We place a special emphasis on dialogue; thus we invite speakers who belong to many different religions (or none), and we explore subjects of interest to Catholics and non-Catholics alike,” she told CNA.
The festival is modeled after the Meeting for Friendship Among Peoples, an annual cultural festival held in Italy’s coastal town of Rimini. This event, which is also free, attracts over 800,000 visitors each year. Lewis was so moved by attending the Rimini meeting that she decided to replicate the experience in Pittsburgh, Pennsylvania, and Steubenville, Ohio.
“My collaborators and I have not made any attempts to innovate on the model I first witnessed in Rimini. In fact, all our efforts to do with the festival have been motivated by a desire to imitate the meeting as faithfully as possible while providing the fewest possible ‘translations’ for an American audience,” she said.
The first festival was established in 2012 and called The Pittsburgh Encounter. The nonprofit, Revolution of Tenderness, was then established in 2017. As the nonprofit developed, the organization has been able to further other initiatives, including literary workshops, conferences, and classes.
Normally, the Festival of Friendship is carried out one autumn week in Pittsburgh. In addition to Catholics from a variety of professions, it has also hosted jazz musicians, Buddhist monks, Islamic scholars, and medical professionals. About 500 people attended last year’s event.
This year, the event is being held in online sessions every Thursday through Sunday in October. It showcases music, poetry, cinematography, lectures, panel discussions, and keynote talks.
While the online format has drawn a smaller-than-typical audience, Lewis said it has been a very positive experience.
“We decided to spread our offerings over the course of a month, and to give our audience days off to rejuvenate before tuning in for the next event of the festival,” she said, adding that they have seen “several unexpected positive side effects from moving online.”
One benefit has been the “extraordinary opportunity to engage with artists, speakers, musicians, academics, and audience members from across the country and around the world.”
“While we long for the warm, human embrace and conviviality that our past, in-person festivals have become famous for, we’ve seen signs, already, that the online, multi-week format has been able to open the door for an even larger community of friends to discover together what it means to be ‘found’ and truly embraced, despite the limits of physical separation,” she said.
This Friday, the festival will host “To Live In A Sea Of Happiness” - a samba concert that seeks to convey discovery and hope. The music, born in the poverty of Brazil, is an expression of joy and hope performed through music and dance, according to organizers. It will be performed by Ney Vasconcelos, Antonio Gomes, and Marcelo Rocha.
That same day, the festival will also host “Every Separation is a Link: Being Found Behind Bars,” a discussion on how inmates are “found” in prison. It will include discussions with professionals such as Dr. Louis Mendoza, director of the Pen Project, a program that connects maximum-security inmates to Arizona State University students; and Ron Zeilinger, the founder of Dismas Ministry, a Catholic prison ministry based in Milwaukee, Wisconsin.
Elisabeth Kramp is the editor-in-chief of Revolution of Tenderness’ biannual journal Convivium and was one of the performers at last week’s event, “From Whence Springs a Boundless Fruitfulness.” Kramp recited poems, along with several other authors including Ewa Chrusciel and Suzanne M. Wolfe.
“This year I made a recording of myself reading in my study,” she told CNA. “In giving a reading, I hope the language I use incites listeners' imaginations. Poetry is a way of knowing, and I'm all the richer when, through poetry, I see or sense the world in new ways. That's why I write it, and that's what I hope is transferred in a reading.”
She said the author and poets were able to place their own spin on interpreting the theme, “boundless fruitfulness.” For herself, she said fruitfulness inspired questions about the fruits of labor, fruits of the Holy Spirit, and the impact of language, especially as a literary artist.
“Language conveys so much of that fruit, the way that we strive to make beauty, the way that we patiently toil for words, not necessarily for books and publication, but for the sharing of ideas,” she said.
Kramp described her experience as an artist during the pandemic. Putting together an issue of Convivium, she was able to read a variety of submissions from artists across the world, including poems submitted from Nigeria, Wales, France, and Siberia.
“How strange that a small journal could connect me to so many in a time when I very occasionally left my home,” she reflected. “And the work on the journal knits my collaborators and I together in friendship - in spite of our being far flung across the U.S. This work has been a reminder that artistic collaboration fosters friendship, even though the overt goal is to produce the work of art.”
Lewis said efforts such as the Festival of Friendship are particularly important today, given the tension and division in society.
“In a time of increasing division and polarization, when dialogue often seems impossible among opposing camps (both inside and outside the Church), we bring diverse people together to look for what is true and useful and enduring in every discipline and topic imaginable,” she said. “We want to recover the art of authentic and convivial debate, and we want to share this gift with others.”
“Many in the Church spend enormous resources and time answering questions that no one is asking,” she continued.
“We need first to develop a capacity for listening, so that we might hear the questions, articulated and unspoken, that our fellow human beings, Catholics and non-Catholics alike, wrestle with, and then we need to do the work of discovering, within the daily realities and the fabric of ordinary life, how our own priceless inheritance answers those questions in very particular and unique ways.”
Posted on 10/21/2020 02:01 AM (CNA Daily News)
Denver, Colo., Oct 20, 2020 / 07:01 pm (CNA).- As Colorado voters consider a ballot measure to ban abortion after 22 weeks of pregnancy, pro-life Democrats have been vocal in support, stressing its mainstream appeal and the need to give care to vulnerable human beings who can survive outside of the womb.
“When people realize abortion is allowed up to birth for any reason in Colorado most are shocked. People travel from all over the U.S. and even the world to Colorado to get late-term abortions,” Kristin Vail, vice president of Democrats for Life of Colorado, told CNA Oct. 19. “I don’t think people want our state to be known for that.”
“Every human has value and deserves to live free from violence. Late-term abortions are especially horrific because at 22 weeks fetuses can feel pain and can survive outside the womb with medical support,” Vail said. “Proposition 115 will save lives from abortion.”
Proposition 115 asks voters whether to ban abortion in the state after 22 weeks of pregnancy, except in cases where a mother’s life is threatened.
A 9 News / Colorado Politics survey of 1,021 registered likely voters found 42% of respondents said they are certain to vote yes on Proposition 115, 45% said no, while 13% are uncertain.
63% of Republicans said they would vote in favor of the ban, as did 28% of Democrats and 35% of unaffiliated voters. The survey was conducted by SurveyUSA in early October. It claims a credibility interval of plus or minus 3.9%.
For Vail, it’s an issue of justice. “Abortion is just oppression and violence redistributed to someone more vulnerable,” she told CNA.
“Pre-born children are the most vulnerable and voiceless in our society and they are being killed by the thousands every day. Quality healthcare should be provided for everyone, including both mother and child. When the main objective of a procedure is to end a human life, our healthcare system has failed,” Vail said.
Dr. Tom Perille, a retired physician and president of the Democrats for Life of Colorado, also backs the ballot measure.
“Prop. 115 should pass because it appeals to the moral sensibilities of Coloradans and reflects a popular consensus when abortion restrictions are appropriate,” he told CNA. “If a baby born prematurely at 22 weeks enjoys all the rights and privileges of other Colorado citizens and is protected by state/federal law, a fetus in utero at that exact same gestational age should not be able to be legally and cruelly killed. National and state polling suggests that a majority of people believe that abortion should be restricted after fetal viability.”
“Colorado has a long history of embracing abortion rights,” Perille continued. “However, Coloradans also understand science. Most Coloradans recognize that a 22-week fetus is a fully formed, if immature, human being. They are repulsed by those who refer to this vital human being as ‘pregnancy tissue.’ Coloradans are willing to accept reasonable restrictions on abortion after fetal viability.”
Perille stressed bipartisan support for the measure, saying nearly 19,000 Democrats signed the petition to place it on the state ballot. He suggested that efforts to raise public awareness about abortion after 22 weeks and Proposition 115 could push Democratic support for the measure above 33%.
During his time collecting signatures for the petition, Perille said a number of signers identified as pro-choice but thought abortions past 22 weeks were “simply too extreme.”
“I recall one woman, in particular, who said she was pro-choice, but quickly added that she was born prematurely at 28 weeks gestation. She knew what it was like to be born premature,” he said. “She was emphatic that at 22 weeks ‘It’s a baby’.”
“Democrats have historically championed the rights of the less privileged in society, those that are dehumanized, voiceless and marginalized. The viable fetus fits this description to a T. Democrats have lost their way on this issue, but at their core, they still believe in fighting for the little guy,” said Perille.
If the ballot measure passes, doctors would face a three-year license suspension for performing or attempting to perform an abortion of an unborn child beyond 22 weeks of gestation. Women would not be charged for seeking or obtaining an illegal abortion.
In 1984 Colorado voters passed a constitutional amendment banning public funding of abortions except to prevent the death of the mother. In 1998 they passed an initiative requiring parental consent and a waiting period for minors who seek abortions.
“We have had to endure a tidal wave of misinformation from our opposition on social media and TV fueled by millions of dollars from the abortion industry - who stand to lose the most if Prop 115 passes,” said Perille, who made a medical case against late-term abortion.
“If a woman encounters a pregnancy related health issue after 22 weeks, fetal viability, she may need to have her baby urgently or emergently delivered, but there is no reason or rationale to kill the baby,” said Perille. “In fact, a late abortion for an urgent or emergent pregnancy related health issue would be considered medical malpractice. It takes 30 minutes to deliver the baby and 2-4 days to perform a late abortion procedure.”
Prenatal screening for genetic and other fetal abnormalities takes place “well before 22 weeks,” he said. While it is a “very rare situation” where fetal diagnosis is not discovered until 22 weeks into pregnancy, Perille said pre-natal hospice offers “ a compassionate, life-affirming alternative to late abortion” with better outcomes for the woman’s mental health and bereavement.
Kristen Day, president of the Democrats for Life of America, told CNA the group’s Colorado chapter has distributed 15,000 brochures to Democratic voters to make the case for Proposition 115. The chapter organized a rally and phone calls.
Day said opposition to late-term abortion is very much a majority position.
“Even Democrats oppose late-term abortion. 82% of Democrats and 77% of independents and 94% of Republicans oppose third trimester abortions,” she said. “It's a very mainstream position.”
“It makes a lot of sense, especially from a Democrat perspective. We believe in healthcare for all, and making sure that everybody has the opportunity to receive live-giving care,” Day continued. “When we’re talking about a baby who is 22 weeks and could survive outside of the womb if given appropriate health care, it makes very little sense that we would end that life.”
“We care about the babies but we also care about the mothers as well. Let’s choose both. Protect both,” she said.
Given Colorado’s role as a strongly Democratic state and its role in passing the first law to legalize abortion in 1967, Day said passage of a late-term abortion ban would be “huge.”
“A lot of people will vote for Prop 115 and also vote for Joe Biden,” she said.
Other abortion-related measures have not succeeded. The 2008 and 2010 Colorado ballots included two slightly different personhood initiatives, which tried to define a person under state law to include every human being from the moment of fertilization or “from the beginning of biological development,” respectively. The 2008 proposal won under 27% approval from voters, while the 2010 proposal received under 30% of votes.
Colorado Right to Life opposes Proposition 115 on the grounds it only regulates abortion and implicitly permits most abortions. The group is a former affiliate of National Right to Life, but broke from the national organization in 2007 over philosophical differences and the Colorado group’s criticism of a partial-birth abortion Supreme Court decision.
Backers of Proposition 115 told CNA that the overwhelming majority of pro-life voters are with them.
Some 24 U.S. states limit abortion based on gestational age.
Colorado Attorney General Phil Weiser, a Democrat elected to office with strong support from legal abortion advocates, has argued that the ballot measure would be overruled by Supreme Court precedents like Roe v. Wade and Planned Parenthood v. Casey.
“It’s hard to see this ban being upheld,” he told Colorado Public Radio. He argued it would be an undue burden on a woman to carry a child conceived in rape or incest.
Dr. Kristina Tocce, vice president and medical director of abortion provider Planned Parenthood of the Rocky Mountains, was also critical of the measure.
“Decisions around pregnancy must be made by a patient, their family, and in consultation with physicians, without political influence, because an all or nothing model of health care is not acceptable and especially not with the complexities of pregnancy,” she said.
Tocce said it is misleading to argue that fetuses are viable at 22 weeks into pregnancy. “There’s not a viability switch, that automatically gets flipped at 22 weeks or any gestational age for that matter because each pregnancy is unique and medical circumstances differ from patient to patient,” she told Colorado Public Radio, which reported 38% of babies born at 22 weeks survive after given intensive care.
The Catholic bishops of Colorado, the Catholic Medical Association, and a group of more than 130 medical professionals and scientists in Colorado have backed Proposition 115.
“Rest assured that your ‘Yes’ to Proposition 115 will have innumerable consequences for the lives of many children who, within their mother’s womb, count on you for life,” Archbishop Samuel Aquila and Bishop Jorge Rodriguez said in a Sept. 27 letter to Hispanics in the Archdiocese of Denver.
Posted on 10/21/2020 01:00 AM (CNA Daily News)
CNA Staff, Oct 20, 2020 / 06:00 pm (CNA).-
The pastor of a parish destroyed by arson in Santiago, Chile on Sunday has urged local Catholics to reject temptations toward revenge, and to place their hope in unity with Jesus Christ.
Fr. Pedro Narbona, pastor of the Church of the Assumption in Santiago, Chile, which was destroyed by arsonists Oct. 18 called on people to open their hearts “without hatred and without revenge” and to “deeply reflect on the Chile that we want to build.”
“Death and pain don’t have the last word, rather hope and life always have the last word. The one who triumphs is always Our Lord and we are upheld by him and united with him,” Narbona told ACI Prensa, CNA’s Spanish language news partner.
The priest said he was especially concerned because “with so much destruction, so much hatred and revenge” those most affected are the poor. “And in this case, a specific community that has seen the historic place where they meet and worship vandalized twice, three times.”
El dolor no tiene la última palabra mientras la esperanza y la vida vivan en la humanidad. (Parroquia La Asunción y Parroquia Francisco de Borja tras el ataque del 18 octubre) pic.twitter.com/94SKEsto5v
— Giselle Vargas ن (@Giselle_VN) October 19, 2020
“This is a living place,” Narbona said of his parish, where people “trust that Jesus Christ the Good Shepherd leads them through dark valleys and we fear nothing. The certainty and the strength that it gives us now is that, without hatred, without revenge, we may open our hearts to deeply reflect on the Chile that we want to build.”
Narbona was alluding to an Oct. 25 referendum in Chile on a new constitution that would replace the current one written in 1980 under the military dictatorship of General Augusto Pinochet.
Pope Francis’ encyclical Fratelli tutti “invites us to dream of the world we want, the country we want; we want an open country, a welcoming country, a country where we can all sit at the table, but truly everyone, with no one excluded,” Narbona said.
“Chile, as our bishops say, has a vocation to understanding, not confrontation, Chile is called to be a country of brothers where everyone has his daily bread, respect and joy. That is what’s fundamental, what’s most important. Opening our hearts to hope, to Jesus Christ.”
The priest asked believers to “find light and peace--may the Lord disarm our hands, cool off our heads and open our hearts to dialogue,” which would be the best thing that could happen, Narbona concluded.
Chilean police are investigating the church fire. After that, Narbona and diocesan officials say they will evaluate how to rebuild the parish community spiritually, morally and physically.
The Church of the Assumption had previously been attacked by looters in November 2019. Because of the coronavirus pandemic, it has been difficult for the community to begin rebuilding.
A few weeks ago, Masses and pastoral life resumed, putting in place the measures to prevent the spread of COVID-19.
On Sunday, at the same time that Narbona’s parish was lit ablaze, rioters also attacked nearby St. Francis Borgia Church, which serves the national police force. The two churches are located in Santiago’s downtown area near Plaza de Italia, where demonstrations began that day.
Both churches were looted, tagged with slogans, and completely burned, with bell towers and roofs coming down in the conflagration.
The Chilean Investigative Police and other federal police forces are still investigating the blazes. Some arrests have already been made.
The attacks came as demonstrators across the country marked the one-year anniversary of large anti-government protests that took place across Chile last year, during which riots destroyed supermarkets and other businesses, and reportedly caused more than 30 deaths.
The demonstrations began last October in Santiago over a now-suspended increase in subway fares. Other regions joined in the protests, expanding their grievances to inequality and the cost of healthcare.
Since last October 57 churches and religious buildings have been attacked in Chile.
Adding to that total, a large outdoor statue of the Virgin Mary in Pirque, a town located on the outskirts of Santiago, was doused with red paint and tagged with anti-Catholic abortion slogans on Oct. 18. The green neckerchief adopted by abortion advocates in Latin America was tied around Our Lady’s face.
On Monday night, unidentified vandals smashed windows, tagged, and tried to burn down Saint Francis of Assisi Church in Serena, Chile, about 245 miles north of Santiago. A quick response by the local unit of the national police put the vandals to flight and prevented further damage.
This report was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.
Posted on 10/21/2020 00:24 AM (CNA Daily News)
CNA Staff, Oct 20, 2020 / 05:24 pm (CNA).- A new survey released this week has found that 1 in 5 Catholic likely voters say they accept everything the Church teaches, with young adults being more likely than older generations to say they agree with Catholic doctrine.
RealClear Opinion Research, in partnership with EWTN News, conducted an Oct. 5-11 poll, surveying 1,490 likely voters who self-identify as Catholic. It is the fourth in a series of surveys of Catholics over the past year.
The poll asked Catholic likely voters about their religious beliefs and practices. Answers from respondents on questions such as the importance of faith in their life and their frequency of prayer are consistent with answers in previous polls in the series.
One significant shift in the data is an increase in young adult Catholics who say they believe everything the Catholic Church teaches.
Twenty-five percent of 18-34 year olds in the latest survey said they accept everything the Church teaches, compared to 21% of those ages 35-54 and 16% of those 55 and older.
A previous survey in late January and early February asked Catholic registered voters the same question. It found that 17% of young adult Catholics said they accept everything the Church teaches, with 19% of older age groups saying the same.
Overall, 88% percent of respondents said religion is important in their life, including 50% who said it was “very important.” More than 8 in 10 respondents of all ages, races, and genders agreed that religion is important to them.
Catholics who say they accept everything the Church teaches were almost twice as likely to say their faith is “very important” as those who do not accept all of Church teaching.
Almost 4 in 10 Catholics surveyed said they attended Mass at least once per week before coronavirus restrictions were put in place earlier this year.
An earlier poll by RealClear Opinion Research and EWTN News, conducted in late August, found that just over half of Catholic likely voters said that once restrictions are lifted, they plan to attend Mass more frequently than they did before the pandemic.
Half of Catholics in the latest poll said they believe in the Real Presence of the Eucharist, with just over one-third saying they believe the Eucharist is just a symbol, and the remainder saying they are unsure.
Those who attend Mass more frequently were more likely to believe in the True Presence, with almost 7 in 10 respondents who attend Mass at least weekly saying they believe the Eucharist is really the Body and Blood of Christ.
These findings on belief in the Real Presence of the Eucharist are consistent with a previous poll of Catholic registered voters by RealClear Opinion Research and EWTN News last November.
Four in five Catholic likely voters say they pray at least once per week, with more than half of respondents saying they pray daily. Regular prayer is common regardless of age, gender, and race – more than 70% of each demographic in the poll said they pray at least weekly.
Among survey respondents, 11% say they pray the rosary every day, while an additional 16% say they pray the rosary at least once per week. Thirty-one percent said they pray the rosary monthly to yearly, and 43% do so less than once per year.
Sixty percent of Catholic likely voters say they go to confession less than once per year. Ten percent say they go to confession annually, 21% say they go a few times per year, and 9% say they go at least monthly.
Catholics ages 18-34 are most likely to go to confession at least once per year, with 56% saying they do so, compared to 46% of those ages 35-43 and 26% of those 55 and older. Fifteen percent of men said they go to confession at least monthly, while 5% of women said the same.
The practices of monthly confession and praying the rosary at least once per week were significantly more common among Catholics who said they accept all of the Church’s teachings and those who attend Mass at least weekly than among those who do not accept everything the Church teaches and those who attend Mass less frequently.
Posted on 10/20/2020 23:00 PM (CNA Daily News)
Washington, D.C. Newsroom, Oct 20, 2020 / 04:00 pm (CNA).- New York’s Catholic dioceses continue to push back on new coronavirus restrictions that have shut down more than two dozen churches in the state, despite there being no connection between churches and an outbreak of the virus.
Dennis Poust, director of communications for the New York State Catholic Conference, told CNA Tuesday that the state’s dioceses “are not aware of any outbreaks related to a Catholic Church anywhere in the state, including in the so-called ‘hot zones,’” identified by New York’s Governor Andrew Cuomo.
Cuomo announced at the start of October that there would be new “cluster” designations of “red,” “orange,” and “yellow” for zip codes that are experiencing new cases of the coronavirus.
For houses of worship located in the “red” zip codes, capacity is limited to 10 people, a figure which grows to a maximum of 25 for houses of worship in “orange” zip codes. Public and private schools, as well as “non-essential” businesses located in these “red” and “orange” zip codes were also forced to close due to the new restrictions.
These new regulations mean that about two dozen churches located in the Archdiocese of New York and the Diocese of Brooklyn have been effectively forced to close for the time being. A federal judge rejected a request from the Diocese of Brooklyn for an injunction that would have allowed churches in the diocese to continue operating at 25% capacity.
“Gov. Cuomo talks about following the science,” Poust told CNA. “We say 'amen.' We are following all Department of Health and CDC guidelines and keeping our people safe, yet he effectively closed down more than two dozen Catholic churches anyway.”
Poust told CNA that New York’s bishops have been working hard to ensure the safety of all who attend their churches, with much success.
“We have been partners with the administration from Day 1 of the crisis, writing to the governor and pledging our cooperation, offering the use of Catholic facilities for spillover hospital space, whatever we could do,” Poust told CNA on Tuesday.
He noted that the bishops had dispensed the Sunday obligation and canceled Masses prior to the start of Holy Week, and that Catholic schools in New York City had closed before public schools in order to help halt the spread of the virus.
“Fighting this pandemic is a pro-life imperative and we’ve been treating it as one from the start,’ he said. “I’ve been so proud of our parishes.”
Catholics at every level, from bishop to lay parishioners, were involved in discussions for safe reopening, Poust told CNA, calling the efforts taken to ensure liturgies are as safe as possible, including the suspension of the distribution of the chalice at Mass, enforcing masks, and social distancing, a “stunning success.”
But, he said, Cuomo’s recent measures did not reflect the results of this cooperation.
On October 16, the Jewish publication Hamodia shared a recording of a phone call Cuomo had with Jewish leaders. In the call, Cuomo laid blame at the closing of private schools on New York City Mayor Bill de Blasio, and said that it was a “fear-driven response” as “the virus scares people.”
“I’m 100% frank and candid,” said Cuomo. “This is not a highly-nuanced, sophisticated response. This is a fear-driven response.” He said that perhaps a “smarter, more-tailored approach” to the closing of schools, houses of worship, and businesses could be developed once “the anxiety comes down” in the red zip codes.
Poust said that by severely limiting the capacity of houses of worship, Cuomo is “sending a message that churches are not safe anywhere,” something he says “just hasn’t been shown to be true.”
“Can a church or synagogue be a super spreader? Of course, if they aren’t masking and social distancing,” he said. “But with appropriate precautions, the risks are very low and the statistics bear that out.”
With limited exceptions, said Poust, the vast majority of schools and religious congregations have been “exceedingly safe.”
And while Poust said that there was “much to praise” in how Cuomo has handled the coronavirus outbreak--with ”the exception of the early policy regarding nursing homes”--he thinks it is “important to enforce restrictions appropriately, namely on those who are violating the rules and causing spread.”
“The governor knows exactly which congregations have been problematic. It is a small minority that has been unwilling to follow the rules,” he said.
Poust said that isolated incidents of rule breaking do not justify broad action against entire religious communities.
Highlighting criticism by New York state and city officials of some Jewish congregations, he said it is not appropriate to treat the wider Jewish community - or all religious communities - with a broad brush.
“I am confident if it was a Catholic parish violating the law, the state would not have shut down every church, synagogue and mosque in the community. It would have enforced the law against the bad-actor parish,” he said.
Posted on 10/20/2020 22:18 PM (CNA Daily News)
CNA Staff, Oct 20, 2020 / 03:18 pm (CNA).- The Archdiocese of Portland in Oregon held a Eucharistic procession through the city on Saturday for the intention of peace in the city.
Praying before the exposed Blessed Sacrament during the Oct. 17 event, Archbishop Alexander Sample said: “Mary, your son is the Prince of Peace. Through your intercession, may he bring peace to our cities and our communities, may his peace reign in our hearts.”
The prayers began with exposition of the Blessed Sacrament at the Cathedral of the Immaculate Conception, followed by a procession to the North Park Blocks, where the archbishop led a rosary and performed an exorcism. Archbishop Sample prayed over the city the “Exorcism Against Satan and the Fallen Angels” from the Roman Ritual.
The procession returned to the cathedral, concluding with Benediction and the Angelus.
Ahead of the event, Archbishop Sample said that “There is no better time than in the wake of civil unrest and the eve of the elections to come together in prayer, especially here in Portland. The Catholic Church takes the promotion of unity, and accordingly peace, as belonging to the innermost nature of the Church. For this reason, the Church fosters solidarity among peoples, and calls peoples and nations to sacrifices of advantages of power and wealth for the sake of solidarity of the human family.”
Portland has seen months of street protests, often taking the form of crowds of hundreds of people protesting, ostensibly, against racism, police brutality, and fascism.
Some of the protests have been accompanied by riots and looting. In addition to extensive property damage in the city’s downtown, there have been occasional incidents of violence within or adjacent to the protests, including shootings and stabbings.
Protesters in Portland have at various times fired commercial-grade fireworks at the federal courthouse, and have thrown rocks, cans, water bottles, and potatoes at federal agents, the AP has reported. Police reported that in July, the protesters attempted to burn down the courthouse.
Police have occasionally used tear gas and pepper spray against protesters.
Protesters in the city have toppled statues of Thomas Jefferson, George Washington, Theodore Roosevelt, Abraham Lincoln, and Harvey W. Scott, an editor of The Oregonian in the late 19th century.
More than 200 people participated in Saturday's Eucharistic procession.
One of the participants, Carolina Ruth Valdez, told The Catholic Sentinel that “what we did contrasts with what has been going on in our city and all this disarray. Jesus is the Prince of Peace. No Jesus, no peace.”
Valdez led the crowd in cheering “Viva Cristo Rey” at the conclusion of the procession.
In July, Archbishop Sample had encouraged Catholics to learn about and study how to respond to the sin of racism, while at the same time condemning the violence accompanying many of the protests in the city for the past two months.
“This all began over the terrible, tragic killing of a man, and initially the outcry against injustice, against racism, was well-placed, and I have been very supportive of the peaceful demonstrations on behalf of justice and against racism,” Archbishop Alexander Sample said in a July 24 video message, referencing the protests sparked by the May 25 killing of George Floyd by Minneapolis police.
“But sadly, that’s not what this is about any more,” he said.